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	<title>Internet Antique Gazette &#187; native american</title>
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	<description>Reference information on antiques &#38; fine art topics.</description>
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		<title>Will Evans and the Shiprock Trading Post</title>
		<link>http://www.internetantiquegazette.com/native_american/3113_will_evans_and_the_shiprock_trading_post/</link>
		<comments>http://www.internetantiquegazette.com/native_american/3113_will_evans_and_the_shiprock_trading_post/#comments</comments>
		<pubDate>Wed, 06 Nov 2019 14:23:01 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
				<category><![CDATA[native american]]></category>

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		<description><![CDATA[Will Evans and the Shiprock Trading Post <p>Will Evans (1877 to 1954), also known as Awoshk&#8217;al or &#8220;Missing Tooth&#8221; to the Navajo, partnered with Joe Wilkins and Ed Dustin in 1898 to build Little Water Trading Post in Sanostee Valley, south of Shiprock, New Mexico. Filled with dry goods and groceries, Evans spent that first winter alone manning the shop, trading with the Navajo, and passing his time by painting. In 1917, Evans purchased [...] <b>Click <a href="http://www.internetantiquegazette.com/native_american/3113_will_evans_and_the_shiprock_trading_post/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Will Evans and the Shiprock Trading Post</h2>
<p>Will Evans (1877 to 1954), also known as <i>Awoshk&#8217;al</i> or &#8220;Missing Tooth&#8221; to the Navajo, partnered with Joe Wilkins and Ed Dustin in 1898 to build Little Water Trading Post in Sanostee Valley, south of Shiprock, New Mexico.  Filled with dry goods and groceries, Evans spent that first winter alone manning the shop, trading with the Navajo, and passing his time by painting.  In 1917, Evans purchased the Shiprock Trading Post, and encouraged the Navajo to create weavings which he could easily sell along a newly formed and traveled road.  These weavings, known as &#8220;Shiprock Yei&#8221;, depict attenuated figures situated against white backgrounds, a favorite style of Evans after witnessing a Navajo ceremony involving sandpainting.  </p>
<p>In the 1930s, the Federal Government implemented the Navajo Livestock Reduction plan, whereby the government drastically reduced the sheep in the area for fear of overgrazing the land.  This negatively impacted the Navajo weaving trade.  Evans decided to redirect sales using his art and the Navajo craftsmen by building and painting furniture, bottles and trays, as well as the trading post itself, with Native symbols and designs.<br />
<br />
Information courtesy of Cowan Auctions, Inc.</p>
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		<item>
		<title>Henry Chee Dodge</title>
		<link>http://www.internetantiquegazette.com/native_american/3231_henry_chee_dodge/</link>
		<comments>http://www.internetantiquegazette.com/native_american/3231_henry_chee_dodge/#comments</comments>
		<pubDate>Wed, 06 Nov 2019 14:22:54 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
				<category><![CDATA[native american]]></category>

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		<description><![CDATA[Henry Chee Dodge <p>Henry Chee Dodge (Navajo, 1857 to 1947), was a prestigious political leader and businessman. While a boy, Dodge was orphaned while he and his family were on the Long Walk to Fort Sumner (1864 to 1866). In 1868, he attended school at Fort Defiance, where he learned to speak, read, and write English. Dodge quickly became known as a reliable interpreter for both the federal government and, because he lived as [...] <b>Click <a href="http://www.internetantiquegazette.com/native_american/3231_henry_chee_dodge/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Henry Chee Dodge</h2>
<p>Henry Chee Dodge (Navajo, 1857 to 1947), was a prestigious political leader and businessman.  While a boy, Dodge was orphaned while he and his family were on the Long Walk to Fort Sumner (1864 to 1866).<br />
<br />
In 1868, he attended school at Fort Defiance, where he learned to speak, read, and write English.  Dodge quickly became known as a reliable interpreter for both the federal government and, because he lived as a traditional Navajo, the Navajo.  In 1883, Dodge was appointed head of the Navajo Tribal Police and later appointed Head Chief of the Navajo by the BIA.   As the first chairman of the Navajo Business Council, Dodge was able to obtain the mineral rights to Navajo land.  This provided significant funds for the Nation.  From 1942-1946, he served as tribal chairman for the Navajo Nation, lobbying for better education and transition into the modern era.  (Steve Pavlik, &#8220;Henry Chee Dodge&#8221; in <b><i>Encyclopedia of North American Indians</i></b>, 1996, Frederick E. Hoxie, ed. p.165-167)</p>
<p>Information courtesy of Cowan&#8217;s Auctions, Inc.</p>
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		<title>Asa Glascock Trading Post</title>
		<link>http://www.internetantiquegazette.com/native_american/3230_asa_glascock_trading_post/</link>
		<comments>http://www.internetantiquegazette.com/native_american/3230_asa_glascock_trading_post/#comments</comments>
		<pubDate>Wed, 06 Nov 2019 14:22:44 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
				<category><![CDATA[native american]]></category>

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		<description><![CDATA[Asa Glascock Trading Post <p>Asa Glascock (1898 to 1965), a native of Ralls County, Missouri, owned and operated a successful trading post located on North Third Street in Gallup, New Mexico from 1922 to 1957. He and his wife also managed a post in Gatlinburg, Tennessee, for several years during the mid-1950s. Prior to becoming a trader, Glascock volunteered for the sheriff, serving as a member of the Gallup town posse when necessary and [...] <b>Click <a href="http://www.internetantiquegazette.com/native_american/3230_asa_glascock_trading_post/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Asa Glascock Trading Post</h2>
<p>Asa Glascock (1898 to 1965), a native of Ralls County, Missouri, owned and operated a successful trading post located on North Third Street in Gallup, New Mexico from 1922 to 1957.  He and his wife also managed a post in Gatlinburg, Tennessee, for several years during the mid-1950s.<br />
<br />
Prior to becoming a trader, Glascock volunteered for the sheriff, serving as a member of the Gallup town posse when necessary and worked for the trans-continental railway.  During his time with the rail, which ran through the middle of town, Glascock severely injured his right hand.  This prompted his career change and he became a trader who spoke fluent Navajo.<br />
<br />
Asa&#8217;s wife, Margaret Smith Glascock (1924 to 2002), assisted him with the day-to-day activities typical of any thriving store-ordering supplies, showing merchandise, taking jewelry for pawn, operating the cash register, and keeping financial records.<br />
<br />
The post sold Navajo blankets, Pendleton blankets, pawn jewelry, glass beads, groceries, and household goods similar to those found in today&#8217;s small hardware stores.  One original item however, surpassed all others: the beaded leather belts.  The Glascocks sold the profitable belts to the National Park Service, as well as to dealers across the country.<br />
<br />
The post had a long counter off to the side, where Czechoslovakian glass beads were sold.  The Zuni purchased the colorful beads by the &#8220;whiskey shot glass&#8221; and hurried home to loom-bead vibrant strips in the requisite length.  When finished, the beaders returned the strips to the post where Margaret, using her Singer, stitched the strips to commercially made leather belts.  Her sons often helped her with the final phase of lacing white plastic around the edges.  The belt orders dwindled when the Japanese began imitating the belts.<br />
<br />
Glascock sold his post in 1957 and the family returned to a farm in Missouri where they, like the Navajo, kept a herd of sheep.  (David Williamson to Meyn, February 16, 2015, and Mary Tate Engels, ed., Tales from Wide Ruins, 1996: 192).</p>
<p>Information courtesy of Cowan&#8217;s Auctions, Inc.</p>
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		<title>John Bradford Moore and the Crystal Trading Post</title>
		<link>http://www.internetantiquegazette.com/native_american/3176_john_bradford_moore_and_the_crystal_trading_post/</link>
		<comments>http://www.internetantiquegazette.com/native_american/3176_john_bradford_moore_and_the_crystal_trading_post/#comments</comments>
		<pubDate>Wed, 06 Nov 2019 13:36:40 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
				<category><![CDATA[blankets]]></category>
		<category><![CDATA[native american]]></category>
		<category><![CDATA[weavings - other]]></category>

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		<description><![CDATA[John Bradford Moore and the Crystal Trading Post <p>In 1896, Texas-born John Bradford Moore, the former mayor of Sheridan, Wyoming, purchased the seasonal trading post at Narbona Pass in New Mexico. He erected a permanent log building and established the Crystal Trading Post.</p> <p>By the turn of the twentieth century, Moore&#8217;s post was flourishing, particularly in the sale of Navajo weavings. Like other trading post operators, Moore saw the value in adapting his product [...] <b>Click <a href="http://www.internetantiquegazette.com/native_american/3176_john_bradford_moore_and_the_crystal_trading_post/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>John Bradford Moore and the Crystal Trading Post</h2>
<p>In 1896, Texas-born John Bradford Moore, the former mayor of Sheridan, Wyoming, purchased the seasonal trading post at Narbona Pass in New Mexico. He erected a permanent log building and established the Crystal Trading Post.</p>
<p>By the turn of the twentieth century, Moore&#8217;s post was flourishing, particularly in the sale of Navajo weavings. Like other trading post operators, Moore saw the value in adapting his product to meet the needs and desires of his eastern customers. Thus, rather than producing Navajo blankets meant to be worn, Moore&#8217;s weavers wove rugs meant to be used on the floor. He thus used quality wool and employed only highly skilled native weavers (though he apparently paid them little).</p>
<p>Beyond changing the function of the weavings he sold, Moore further modified them by blending traditional Navajo design motifs with those already known to non-native customers, most importantly, designs inspired by oriental rugs, which were booming in popularity. His weavers incorporated borders and central medallions into their weavings, giving way to popular patterns such as Crystal, Storm, and Two Grey Hills.</p>
<p>The Crystal Trading Post acted as an important mediary between east and southwest, not only from a design perspective, but also from a sales and marketing perspective. In 1903, Moore published his first mail-order catalog, thus allowing easterners to purchase his Navajo weavings without the necessity of traveling to the reservation. His second catalog, published in 1911, was larger, and included far more weavings that blended Navajo and oriental rug designs.</p>
<p>Shortly after publishing his second catalog, Moore left Crystal, and sold the post to his manager Jesse Molohon, and the Crystal Trading Post continued to market oriental rug-inspired Navajo rugs into the 1930s.</p>
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		<item>
		<title>Avanyu</title>
		<link>http://www.internetantiquegazette.com/native_american/3224_avanyu/</link>
		<comments>http://www.internetantiquegazette.com/native_american/3224_avanyu/#comments</comments>
		<pubDate>Tue, 05 Nov 2019 05:49:24 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
				<category><![CDATA[native american]]></category>

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		<description><![CDATA[Avanyu the Water Serpent <p>Avanyu (sometimes Awanyu) is a deity of the Tewa people. The Tewa are Pueblo Native Americans who share the Tewa language and live around the Rio Grande River north of Santa Fe, New Mexico among the pueblo communities of Nambe, Pojoaque, San Ildefonso, Ohkay Owingeh (San Juan), Santa Clara, and Tesuque. San Ildefonso and Santa Clara are in particular known for their pottery, which often has depictions of Avanyu.</p> <p> [...] <b>Click <a href="http://www.internetantiquegazette.com/native_american/3224_avanyu/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Avanyu the Water Serpent</h2>
<p>Avanyu (sometimes Awanyu) is a deity of the Tewa people. The Tewa are Pueblo Native Americans who share the Tewa language and live around the Rio Grande River north of Santa Fe, New Mexico among the pueblo communities of Nambe,<br />
Pojoaque, San Ildefonso, Ohkay Owingeh (San Juan), Santa Clara, and Tesuque. San Ildefonso and Santa Clara are in particular known for their pottery, which often has depictions of Avanyu.</p>
<p><center><br />
<img src="/item_images/medium/64/26/10-01.jpg"></p>
<p>Maria Martinez San Ildefonso blackware bowl, with decoration of Avanyu slithering along shoulder.  (p4A item # <A HREF="/Pottery-San-Ildefonso-Blackware-Bowl-Martinez-Maria-Avanyu-Decoration-10-inch-E8947389.html" target=_blank>E8947389</A>)<br />
</center><br />
</p>
<p>Avanyu is the guardian of water and represents how important water is to the native peoples of the desert, with the flowing movement of its body suggesting the flow of water and the zigzag of the tongue symbolizing lightning. The serpent, often depicted with plumes or horns, appears in cave drawings in New Mexico and Arizona and remains a common decorative motif on the pottery of a number of Southwestern tribal potters. It&#8217;s been suggested that Avanyu might be related to Quetzalcoatl and other feathered serpent gods from Mesoamerican cultures.</p>
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		<title>Baleen &#8211; definition</title>
		<link>http://www.internetantiquegazette.com/boxes/2746_baleen_definition/</link>
		<comments>http://www.internetantiquegazette.com/boxes/2746_baleen_definition/#comments</comments>
		<pubDate>Mon, 22 Jun 2015 22:56:23 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
				<category><![CDATA[boxes]]></category>
		<category><![CDATA[clocks & watches]]></category>
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		<description><![CDATA[Baleen, Plastic of the 18th Century <p>Baleen comes from a suborder of whales, Mysticeti, which includes, among others, humpback whales, gray whales, right whales and blue whales. What sets these whales apart is baleen. These whales do not have teeth, but have upper jaws filled with two rows of baleen plates fringed with fine baleen hair. These plates are so closely aligned that they act like a comb or a sieve; whales pull water [...] <b>Click <a href="http://www.internetantiquegazette.com/boxes/2746_baleen_definition/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Baleen, Plastic of the 18th Century</h2>
<p>Baleen comes from a suborder of whales, Mysticeti, which includes, among others, humpback whales, gray whales, right whales and blue whales.  What sets these whales apart is baleen.  These whales do not have teeth, but have upper jaws filled with two rows of baleen plates fringed with fine baleen hair.  These plates are so closely aligned that they act like a comb or a sieve; whales pull water across them, catching the small plankton they feed on in the baleen &#8216;hairs&#8217;.  Baleen varies widely in size, as the sizes of the whales it comes from vary.  The individual plates can be as small as 2 feet, but as large as 12 feet long!  A single plate can weigh 200 pounds.  Baleen is often called whalebone, which is a bit of a misnomer.  Baleen is not bone, but rather keratin, the same protein that forms hair and fingernails in humans as well as horns and claws in animals.<br />
Archaeology suggests that hunting whales was crucial to the Inuit way of life as early as 1000 A.D.  In a landscape that offers so few materials, every part of a whale was used, including baleen.  Because of the lack of wood for fires for boiling water, baleen was softened by soaking it in urine.  Baleen had another property that made it valuable in the Arctic environment: it doesn&#8217;t not frost.  As a result, it was deemed useful for all sorts of utilitarian purposes, such as fishing lines and sled runners.  </p>
<p><center><br />
<img src="/item_images/full/48/64/39-01.jpg"></p>
<p>A baleen sled with hide ties.  (p4A item # <A HREF="/Sled-Eskimo-Baleen-Hide-78-inch-D9763560.html" target=_blank>D9763560</A>)<br />
</center><br />
<br />
Europe was slower to realize all the potential uses of baleen, but as early as the 15th century, baleen, not whale oil, was driving the whaling industry.  Baleen was scraped to remove the fine hairs, and then boiled to soften it.  It could be softened to the point that it could be bent, molded and even stretched.  In this soft state, it was also possible to add dyes, most commonly black.  Baleen created items like riding crops and umbrella ribs and smaller bits of it were used to form cane heads and ladle handles.  (Baleen doesn&#8217;t conduct heat like metal either, so it made great handles and grips for objects that heated up.)  It was even used to bind violin bows and sword hilts.  Virtually every part of the whale was used, even the smallest fringe hairs on the baleen, which were used to stuff upholstery.  </p>
<p>Baleen&#8217;s price was closely linked to the fashion trends of England and Europe, being used for busks, pieces of a rigid material slipped into pockets in the front of a corset to keep it straight and upright.  As small decorative objects that could be carved and were placed in a hidden place near the heart, busks were common sweetheart gifts, often beautifully decorated with delicate carvings.  Baleen&#8217;s flexibility and durability also made it perfect for forming the hoops in hoop skirts.  Baleen&#8217;s price was roughly at its highest when hoop skirts were at their widest.</p>
<p><center><br />
<img src="/item_images/full/26/87/41-2.jpg"></p>
<p>Detail of the end of a scrimshaw baleen busk with delicately carved details.  (p4A item # <A HREF="/Scrimshaw-Busk-Baleen-Ships-English-Royal-Seal-1823-15-inch-D9981258.html" target=_blank>D9981258</A>)<br />
D9981258<br />
</center><br />
<br />
As the whaling industry declined and better, cheaper plastics were developed, the use of baleen faded.  After the last quarter of the 19th century, most baleen appears in small souvenir objects from the Inuit and Yupik cultures of the Arctic.  As tourism in the region open up, handcrafts helped support the people who lived in these harsh regions.  Carving had long been a tradition, and baleen objects occasionally appear, but more often, baleen was used to inlay ivory carvings.  Basket weaving was also introduced, using small strips of baleen, and many finely woven baskets with carved ivory finials survive today.</p>
<p><center><br />
<img src="/item_images/medium/47/29/21-01.jpg"></p>
<p>A baleen basket with ivory finial carved in the shape of a diving whale&#8217;s tail.  (p4A item # <A HREF="/Basket-Eskimo-Lidded-Diving-Whale-Finial-4-inch-D9777078.html" target=_blank>D9777078</A>)<br />
</center></p>
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		<title>Chief Sitting Bull &#8211; Sioux &#8211; Tatanka-Iyotanka</title>
		<link>http://www.internetantiquegazette.com/advertising/1781_chief_sitting_bull_sioux_tatanka_iyotanka/</link>
		<comments>http://www.internetantiquegazette.com/advertising/1781_chief_sitting_bull_sioux_tatanka_iyotanka/#comments</comments>
		<pubDate>Mon, 22 Jun 2015 22:56:23 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
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		<description><![CDATA[Sitting Bull, Sioux Chief (circa 1831 to 1890) <p>Sitting Bull, the man who would later become the Hunkpapa Sioux chief, was born in South Dakota, near the Grand River. His Lakota name was Tatanka-Iyotanka. In his thirties, he began to build his reputation as a warrior, leading war parties in Red Cloud&#8217;s War against a number of Dakota Territory forts. Although the U.S. negotiated with the Sioux in order to end the war and [...] <b>Click <a href="http://www.internetantiquegazette.com/advertising/1781_chief_sitting_bull_sioux_tatanka_iyotanka/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Sitting Bull, Sioux Chief (circa 1831 to 1890)</h2>
<p>Sitting Bull, the man who would later become the Hunkpapa Sioux chief, was born in South Dakota, near the Grand River.  His Lakota name was Tatanka-Iyotanka.  In his thirties, he began to build his reputation as a warrior, leading war parties in Red Cloud&#8217;s War against a number of Dakota Territory forts.  Although the U.S. negotiated with the Sioux in order to end the war and although <a href="../1795_chief_gall_sioux/">Chief Gall</a> signed the Treaty of Fort Laramie in July of 1868, Sitting Bull, who never trusted the government&#8217;s promises, refused to acknowledge the treaty and continued to lead raids in the area into the 1870s.</p>
<p>It is, however, the events of June, 1876 for which Sitting Bull is known: leading a large band of warriors (historians debate the numbers, but estimates range from 900 to 2000) against roughly 650 officers, troops and scouts, annhilating the advance troops.  Of course, public outcry brought even more troops and scrutiny to the Sioux, and Sitting Bull was forced to retreat with approximately 200 Sioux to Canada during the spring of 1877.  For several years Sitting Bull refused to surrender and offers of a pardon, but by 1881, the combination of the weather, hunger, and dwindling numbers forced him to return.  After surrendering at Fort Buford, Sitting Bull and his band were transferred to Fort Yates, and later to Fort Randall, where they were held for nearly two years.</p>
<p><center><br />
<img src="/item_images/medium/25/52/56-1.jpg"></p>
<p>An O.S. Goff cabinet card portrait of Sitting Bull.  (p4A item # <A HREF="/Cabinet-Card-Photograph-Goff-OS-Sitting-Bull-Studio-Portrait-D9994743.html" target=_blank>D9994743</A>)<br />
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By spring of 1883, Sitting Bull returned to the Standing Rock Agency, and by 1885, he received permission to begin traveling with Buffalo Bill&#8217;s Wild West Show, which lasted for four months.  For $50 a week, he performed as part of the show, gave autographs, and met admirers, before returning to Standing Rock with a new attitude toward relations with whites.  While living in the Dakotas, Sitting Bull had only seen small settlements with frontier technology and small groups of whites, but during his travels, he gained a much better sense of how large America was, the number of whites, and the technological advances being made.  Although only gone a short time, he returned home convinced that the Sioux would be destroyed if they continued to fight.  </p>
<p><center><br />
<img src="/item_images/medium/28/80/59-1.jpg"></p>
<p>Sitting Bull&#8217;s autograph on an autograph album page.  (p4A item # <A HREF="/Signature-Sitting-Bull-Autograph-Album-Page-D9961940.html" target=_blank>D9961940</A>)<br />
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For the next four or five years, Sitting Bull lived a fairly peaceful life on the Standing Rock Agency, continuing to make money from selling his photograph or autograph, but in 1890, the Ghost Dance movement began.  The fervor with which the Plains Indians embraced the Ghost Dance movement alarmed whites, who were nervous that after years of reduced tensions, the Ghost Dance would reignite the violence of the Indian Wars.</p>
<p>In the late fall of 1890, James McLaughlin, the U.S. Agent in charge of Standing Rock, became concerned that the Ghost Dancers were about to leave the agency and that Sitting Bull might accompany them, potentially become a roving band with a prominent figure to promote rebellion.  McLaughlin decided to send men to arrest Sitting Bull on December 15, 1890.  Perhaps worried about not appearing in control, 43 men arrived just around dawn to arrest Sitting Bull.  Some of Sitting Bull&#8217;s people encouraged him to resist, and perhaps concerned that the situation would get out of hand, members of the police began to attempt to use force.  Members of Sitting Bull&#8217;s community were outraged.  Catch-the-Bear, a Sitting Bull supporter, shot Bullhead, one of the policemen, setting off a round of gunfire that left Sitting Bull and six policemen dead along with seven Sioux.  Two policemen would die later of wounds.  </p>
<p>Sitting Bull&#8217;s body was taken to Fort Yates for burial.  In 1953, his Lakota family had his body exhumed and moved so that he could be reburied closer to his place of birth, but there is some discussion that the body moved was not that of Sitting Bull.</p>
<p>Hollie Davis, p4A Senior Editor, January 29, 2010</p>
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		<title>Buffalo Bill Cody</title>
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		<pubDate>Mon, 22 Jun 2015 22:56:23 +0000</pubDate>
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		<description><![CDATA[William F. &#8220;Buffalo Bill&#8221; Cody <p>The year 1883 neatly divides William Cody&#8217;s former life as a hunter, scout and guide from his later career as a showman. He was 37 in this year of transition. </p> <p>The early life of William Frederick Cody (1846 to 1917) was colorful, adventurous and, thanks to Dime novels, exaggerated. He fought for the Union Army in the Civil War at 18. By 21, he earned his lifelong nickname [...] <b>Click <a href="http://www.internetantiquegazette.com/autographs/2302_buffalo_bill_cody/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>William F. &#8220;Buffalo Bill&#8221; Cody</h2>
<p>The year 1883 neatly divides William Cody&#8217;s former life as a hunter, scout and guide from his later career as a showman. He was 37 in this year of transition. </p>
<p>The early life of William Frederick Cody (1846  to 1917) was colorful, adventurous and, thanks to Dime novels, exaggerated. He fought for the Union Army in the Civil War at 18. By 21, he earned his lifelong nickname by hunting buffalo and supplying the meat to the Kansas Pacific Railroad. At 22, he helped locate Tall Bull&#8217;s camp at Summit Creek, Colorado, and killed a number of Cheyenne in the battle. Eight years later he killed and scalped Yellow Hair (mistranslated as Yellow Hand even in a document in this data base), a Cheyenne chief at the battle of War Bonnet Creek, Colorado. He later regretted the murder and campaigned for Indian rights. He probably also rode for the Pony Express for a few months. He was an accomplished Indian scout, buffalo hunter, guide and marksman. </p>
<p><center><br />
<img src="/item_images/medium/37/24/27-01.jpg"></p>
<p>Cabinet card photograph of Buffalo Bill Cody.  (p4A item # <A HREF="/Cabinet-Card-Photograph-Buffalo-Bill-Cody-D9877572.html" target=_blank>D9877572</A>)<br />
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</p>
<p>In 1883, he formed Buffalo Bill&#8217;s Wild West, a show featuring living legends of the Wild West. The show toured the country and England reenacting battles and events. At various times, the show included Will Bill Hickok, Bronco Billy, Texas Jack, Sitting Bull, Tim McCoy and Annie Oakley. Wild West was a success for 30 years. Nebraska Governor John Thayer commissioned Cody an honorary colonel in 1886. Cody revered the title and used it in his show&#8217;s publicity and throughout the rest of his life. </p>
<p><center><br />
<img src="/item_images/medium/07/97/40-01.jpg"></p>
<p>Program from an 1891 performance of Buffalo Bill Cody&#8217;s Wild West Show.  (p4A item # <A HREF="/Buffalo-Bill-Program-1891-Chromolithographed-64-inch-A079740.html" target=_blank>A079740</A>)<br />
</center><br />
</p>
<p>Beginning in 1910, Cody began a series of Wild West farewell tours that ended in Denver, Colorado, in 1913 where the show went bankrupt. All of the tents, seats, animals, wagons and his prized phaeton coach were sold at auction. Cody followed that loss with a role in a film that recreated his exploits.</p>
<p>Throughout his life, Cody invested in mining, live stock, ranching, coal and oil developments, film making, tourism and publishing. In 1895, he and others developed land around Yellowstone National Park into the town of Cody, Wyoming. Although his boyhood home near LeClaire, Iowa, was moved to Cody in 1933, Buffalo Bill and his family lived primarily in North Platte, Nebraska and Rochester, New York. He is buried on Lookout Mountain, Colorado. </p>
<p><I>Reference note by p4A.com Contributing Editor Pete Prunkl.</I></p>
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		<title>Apocryphal &#8211; definition</title>
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		<pubDate>Mon, 22 Jun 2015 22:56:23 +0000</pubDate>
		<dc:creator>hcst</dc:creator>
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		<description><![CDATA[Apocryphal &#8211; Definition <p>Apocryphal, the adjective form, means &#8220;of doubtful authenticity,&#8221; according to Merriam-Webster&#8217;s online dictionary. Apocrypha, the noun form, means &#8220;writings or statements of dubious authenticity,&#8221; again according to Merriam-Webster.</p> <p>Apocrypha is actually a Greek word that means something closer to &#8220;obscure&#8221; or &#8220;hidden away.&#8221; The original meaning of the word, the Apocrypha in the proper noun sense, refers to religious texts outside of the traditional or accepted religious canon. Through connection with [...] <b>Click <a href="http://www.internetantiquegazette.com/autographs/2297_apocryphal_definition/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Apocryphal &#8211; Definition</h2>
<p>Apocryphal, the adjective form, means &#8220;of doubtful authenticity,&#8221; according to Merriam-Webster&#8217;s online dictionary.  Apocrypha, the noun form, means &#8220;writings or statements of dubious authenticity,&#8221; again according to Merriam-Webster.</p>
<p><i>Apocrypha</i> is actually a Greek word that means something closer to &#8220;obscure&#8221; or &#8220;hidden away.&#8221;  The original meaning of the word, the Apocrypha in the proper noun sense, refers to religious texts outside of the traditional or accepted religious canon.  Through connection with religious debates and disputes, the word picked up a more negative connotation, the one we now know, meaning something more akin to &#8220;false&#8221; or &#8220;spurious.&#8221;</p>
<p>In the antiques world, &#8220;apocryphal&#8221; tends to adhere closely to Merriam-Webster&#8217;s &#8220;doubtful authenticity.&#8221; It often indicates that a mark on a piece is questionable.  For example, a Chinese vase may have characters marked on the base linking it to a certain artist, region or time period.  Closer examination may reveal that the mark is above the glaze, meaning it was added after the firing, and &#8220;apocryphal&#8221; is the cataloguer&#8217;s way of conveying that because the mark could have been added five minutes or five hundred years after firing it is unreliable or thrown into question.</p>
<p>Auction houses also use &#8220;apocryphal&#8221; when relaying questionable anecdotes regarding origins or provenance or when the backstory of an object is almost too fantastical to be believed.  The story of George Washington chopping down the cherry tree is an example most would be familiar with, but p4A item # <A HREF="/Photograph-Fiske-Frank-B-Sioux-Rain-In-The-Face-D9956943.html" target=_blank>D9956943</A> offers something closer to what is normally seen in the marketplace.  This item, a photograph of the Sioux warrior Rain In The Face, has a story written on the back &#8220;describing the apocryphal story about Rain In The Face eating Tom Custer&#8217;s heart as revenge for his arrest.&#8221;</p>
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		<title>Gardner, Alexander</title>
		<link>http://www.internetantiquegazette.com/autographs/1662_gardner_alexander/</link>
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		<pubDate>Mon, 22 Jun 2015 22:56:23 +0000</pubDate>
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		<description><![CDATA[Alexander Gardner (1821 to 1882) <p>Alexander Gardner was born in Paisley, Scotland on October 17, 1821. As a young man, he was interested in socialist ideas, especially the concept of cooperatives, the creation of a business venture operated by and to serve the needs of a particular group with a common interest. After the family moved to Glasgow, Gardner apprenticed himself to a jeweler and silversmith at the age of 14. After reading about [...] <b>Click <a href="http://www.internetantiquegazette.com/autographs/1662_gardner_alexander/">here</a> to continue reading.</b>]]></description>
			<content:encoded><![CDATA[<h2>Alexander Gardner (1821 to 1882)</h2>
<p>Alexander Gardner was born in Paisley, Scotland on October 17, 1821.  As a young man, he was interested in socialist ideas, especially the concept of cooperatives, the creation of a business venture operated by and to serve the needs of a particular group with a common interest.  After the family moved to Glasgow, Gardner apprenticed himself to a jeweler and silversmith at the age of 14.  After reading about the New Harmony cooperative community established in Indiana by Welsh socialist Robert Owen and his son Robert Dale Owen, Gardner helped establish the Clydesdale Joint Stock Agricultural and Commercial Company, with the goal of purchasing land in the United States where the members could form another cooperative community.</p>
<p>By 1850, the company had purchased land in Iowa, but Gardner never lived there, instead continuing to work in Scotland to raise more funds.  By 1856, after five years as the owner and editor of the <I>Glasgow Sentinel</I>, a struggling paper that he had transformed into a huge success, Gardner opted to move his family &#8211; his mother, his wife and their two children &#8211; to the United States.  However, after discovering that the Iowa community was battling tuberculosis and that many of his friends and family there were sick or dead, he opted to settle in New York.</p>
<p>Gardner&#8217;s interest in photography was born after a visit to the Crystal Palace Exhibition in London in 1851, where he encountered the photographs of American photographer <a href="../1702_brady_mathew_american_photographer/">Mathew Brady</a>.  He began to dabble in photography himself and to write about it in the <I>Glasgow Sentinel</I>, and in 1856, he contacted Brady in Washington, D.C. where he was operating a studio.  Brady welcomed the opportunity to expand his presence in New York, and Gardner, fast becoming a great talent with the wet plate collodion process that was replacing daguerreotypes, was a perfect choice.  His specialty was the large &#8216;Imperial&#8217; plates, 17 by 20, and they commanded huge prices in the era with some selling for as much as $750.</p>
<p>By 1858, a relatively short time after beginning his relationship with Brady, Gardner had evidently impressed his employer so much that Brady asked him to move to Washington, D.C., where he would eventually oversee the gallery there until he became involved in war photography.  Both men were perfectly positioned to capture the historic moments of the coming years, and the gallery flourished during the early years of the war, gaining a reputation for portraiture and thriving with the patronage of the high-profile, high-ranking military officials who visited the city and the vast numbers of soldiers under their command.  Gardner is especially known for his photographs of Lincoln, capturing an image of the sixteenth president on the battlefield at Antietam and taking various portraits during Lincoln&#8217;s years in Washington.  He also took the last known images of Lincoln, four days before his assassination, and documented the aftermath, photographing both the funeral proceedings and the assassination conspirators.</p>
<p><center><br />
<img src="/item_images/full/35/02/86-01.jpg"></p>
<p>A silver print copy of Gardner&#8217;s final portrait of Lincoln, taken four days before his death.  (p4A item # <A HREF="/Silver-Gelatin-Photograph-Gardner-copy-Abraham-Lincoln-Portrait-17-inch-D9899713.html" target=_blank>D9899713</A>)<br />
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It seemed only natural that Gardner and Brady begin to contemplate photographing the Civil War, and after Brady witnessed up close the Battle of Bull Run in 1861 (he was nearly captured in what became an embarrassing defeat for the Union), he began mining Washington connections like Allan Pinkerton; he soon managed to have Gardner appointed as chief photographer for the U.S. Topographical Engineers, which was a short-term stepping stone to the position as Army of the Potomac commander Gen. George McClellan&#8217;s staff photographer.  In 1862, McClellan was relieved of his command, and it was around this time that Gardner ended his professional relationship with Brady, possibly because Brady refused to credit his photographers individually or publicly.</p>
<p>With photography still in the glass plate stage, Brady photographers like Gardner moved around in traveling darkrooms that were fully equipped to develop images.  When one considers the conditions, Gardner&#8217;s Civil War photographs become all the more amazing.  Later in the war, he traveled with Gen. Ambrose Burnside and Gen. Joseph Hooker, photographing events at Fredericksburg and Petersburg as well as the seminal battles at Antietam and Gettysburg, and in 1863, Gardner and his brother opened their own studio.</p>
<p>Almost a century later, Gardner&#8217;s photographs again created a stir when research by Frederic Ray indicated that several of Gardner&#8217;s Civil War images of two Confederate snipers were indeed just one sniper whose body was moved for the purposes of achieving a more dramatic position.  Gardner and his assistants moved the body approximately 40 yards to get the photograph known as Home of a Rebel Sharpshooter. Evidence indicates that posing and arranging photographs was probably commonplace in the early days of the craft, and while modern scholars may be disappointed, viewers in the period would likely not have been bothered by this knowledge.</p>
<p><center><br />
<img src="/item_images/full/31/55/45-01.jpg"></p>
<p>A stereoview image of Gardner&#8217;s Home of a Rebel Sharpshooter.  (p4A item # <A HREF="/Stereoview-Photograph-Civil-War-Gardner-Alexander-Home-of-the-Rebel-Sharpshooter-D9934454.html" target=_blank>D9934454</A>)<br />
</center><br />
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By the end of the war, Gardner was undeniably one of the finest and best-known photographers in America, and in 1866, he collected some of his most dramatic battlefield images into a two-volume publication, <I>Gardner&#8217;s Photographic Sketchbook of the War</I>, which, although immensely popular today, was a financial failure at the time.  (As an interesting aside, some of his work during these years involved photographing criminals for the Washington police.)  It was during this time that he also took one of his signature images &#8211; the Old Arsenal hanging of the Lincoln assassination conspirators in July of 1865.</p>
<p><center><br />
<img src="/item_images/full/36/00/19-01.jpg"></p>
<p>Gardner&#8217;s albumen image of the hanging of Lincoln conspirators on July 7, 1865.  (p4A item # <A HREF="/Albumen-Photograph-Gardner-Alexander-Hanging-the-Lincoln-Conspirators-8-inch-D9889980.html" target=_blank>D9889980</A>)<br />
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In 1867, Gardner received another government appointment, one that would once again put him on the frontlines of American history, as the official photographer for the Union Pacific Railroad.  In addition to his many images of the railroad progress, he also took the opportunity to photograph American Indians, something he would continue upon his return to Washington, where he would photograph Indian visitors with the various delegations that came to Washington.  He also published <I>Scenes in the Indian Country</I>.</p>
<p><center><br />
<img src="/item_images/full/32/24/58-01.jpg"></p>
<p>A Gardner&#8217;s photograph of an Indian burial site from <I>Scenes in the Indian Country</I>.  (p4A item # <A HREF="/Albumen-Photograph-Gardner-Alexander-Indian-Burial-Place-on-Deer-Creek-1867-D9927541.html" target=_blank>D9927541</A>)<br />
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By the early 1870s, Gardner retired from photography, choosing to return to the efforts of his earlier years on behalf of the poor and working class, taking up various philanthropic efforts in Washington.  In the late fall of 1882, he became ill, and after an abrupt deterioration, he died at the age of 61 on December 10, 1882.</p>
<p>Gardner&#8217;s images remain very popular among collectors today, not only because of their quality and technical skill, but because of the historic moments they captured.  Prices for his work can range from hundreds of dollars to tens of thousands (a copy of his Civil War volumes brought in excess of $86,000  p4A item # <A HREF="/Photograph-Album-Civil-War-Gardner-Alexander-Gardners-Photographic-Sketchbook-of-D9890316.html" target=_blank>D9890316</A>), and the value depends greatly on subject matter and condition.</p>
<p>Hollie Davis, p4A Senior Editor, August 12, 2009</p>
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